There is a license error on this site:
License has expired
The Web site remains functional, but this message will be displayed until the license error has been corrected.

To correct this error:If you do not have a license file, please request one from EPiServer License Center.
The Holy City | Theology | Today in the Word

This site uses cookies to provide you with more responsive and personalized service and to collect certain information about your use of the site.  You can change your cookie settings through your browser.  If you continue without changing your settings, you agree to our use of cookies.  See our Privacy Policy for more information.

The Holy City | Practical Theology

  • July 2019 Issue
Practical Theology

Jerusalem is often called the "holy city." What makes this particular city so special? It is because God chose to make Jerusalem His city. In Deuteronomy 12:5 the Lord promised Moses that He would choose a "place" among the tribes of Israel "to put his Name there for his dwelling." This special place would become a center for worship, a place where God's people would bring their burnt offerings, sacrifices, and tithes.

Before the construction of the temple, the tabernacle was this chosen place. All throughout Israel’s journey in the wilderness, the tabernacle traveled with God’s people. Its location at the very center of the camp signified God’s continued presence with them. When Israel settled in Canaan, the tabernacle resided in a variety of locations, first at Gilgal and later at Shiloh (Josh. 4:19; 18:1). After the Philistines destroyed the tabernacle, the ark of the covenant was eventually brought to Jerusalem (2 Sam. 6:1–17).

David made plans to build a temple for the ark. The location for its construction, on the threshing floor of Araunah the Jebusite, was revealed to David by the angel of the Lord (2 Sam. 24:18). Many Bible scholars believe this mysterious figure was the Lord Jesus Christ. Considering this view, Jesus’ words to the woman of Samaria in John 4:21 seem especially significant. When she asked where people should worship God, Jesus replied, “Woman, believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.”

Does this mean God has lost interest in Jerusalem? Not at all! The Bible says that after His second coming Jesus will reign in Jerusalem for a thousand years (Rev. 20:4–6).

When the new heavens and earth are created, New Jerusalem will also come down out of Heaven from God (Rev. 3:12; 21:12). Not only will this be a city fit for the King but also the city God has specially prepared for the saints. The New Jerusalem will not have a temple because it is where God Himself will dwell with His people. God’s people will be its temple (Rev. 21:22). It will be a city without death or tears (Rev. 21:3–4).

To learn about the New Jerusalem, read Answers to the Most Important Questions About the End Times by Dr. John Hart (Bethany House).

BY Dr. John Koessler

John Koessler is Professor Emeritus of Applied Theology and Church Ministries at Moody Bible Institute. John authors the “Practical Theology” column for Today in the Word of which he is also a contributing writer and theological editor. An award-winning author, John’s newest title is When God is Silent: Let the Bible Teach You to Pray (Kirkdale). Prior to joining the Moody faculty, he served as a pastor of Valley Chapel in Green Valley, Illinois, for nine years. He and his wife, Jane, now enjoy living in a lakeside town in Michigan.

Find Practical Theology by Month